Oroonko or the Royal Slave Essay

Oroonko or the Royal Slave tells a story some the purport of a man captured and sell into sla truly and some of the adventures his room encompassed. Oroonko was the grandson to the King of Coramantien. He possessed a very(prenominal) rare and extraordinary magnificence that all admired. Oroonko was brought up learning and keep the breeding of an genuine soldier and prince. He was substantially educated and well-liked far and wide by all who knew him. Oroonko became acquainted and quickly fell in complete with his wise mans daughter, Imoinda. They soon decided to be joined as maintain and wife.According to the customs of their time, Oroonkos grandfather, the King of Coramantien, was to be allowed the opportunity to invoke the union out front anything became official. The king had heard of Imoindas hit and quite of blessing their union, the king took Imoinda for himself. This very greatly disgraced Oroonko. With the passing of time, the love Oroonko held in his heart fo r Imoinda did not fade. He desperately valued to be with Imoinda and was eventually afforded the chance. The jealous and ever-suspicious king discovered Imoinda and Oroonko together and became very angry.The penalisation for treasonous acts, as this was most certainly considered, was oddwork forcet. Oroonko was able to escape, merely Imoinda was not. The king, inefficient to put such a beauty as Imoinda to death, instead sold her to a break ones back trader to be shipped off to America to render a slave. Death would have been preferable to Imoinda and she begged for it, but the king wanted nothing to do with her any longer. Selling Imoinda into slavery was kept an sheer(a) secret from Oroonko. The king knew if Oroonko ever learned what had real numberly happened to Imoinda, his rage would be unequaled.And so it was assumed by all that Imoinda was, in fact, put to death for her treachery. At this point, the king felt it necessary to fox his peace with Oroonko. He realized a nd wanted to repent of the disgrace he brought upon his grandson. He withal felt extremely guilty about his decision to sell Imoinda into slavery, but again, that was not widely known. Oroonko conceded no revenge would be interpreted on his part against the king. Time passed and in the course of this time Oroonko became a highly decorated and popular war general and hero.Forever longing in his heart for Imoinda, Oroonko resigned to live the life he was born to live the life of a nobleman. It was to happen after a particularly successful battle, Oroonko came home base to a celebration. At this celebration, there was a ships passe-partout who was familiar to Oroonko and they spent some time together. Oroonko was aware that this particular passe-partout was a slave trader, but had no reason to distrust him or hold animosity against him. Unjustly so, as it would turn out, since this captain deceived Oroonko into a tour of his ship and then shackled him to the ship and set plane fo r America to be sold into slavery.The captain continued in his pretense while on the voyage and positive(p) Oroonko that he and his work force would be let go at the next port. Oroonko had not encountered dishonesty as was present in the heart of the captain before, so he pretend nothing and trusted the captain to keep his al-Quran. When they arrived on land, Oroonko and his men were at once sold to the highest bidder and sent off to be slaves. Oroonko worked for a laconic while and then heard of a woman of great beauty who was also a slave. He soon found Imoinda and they were married.Oroonko lived as a slave, but was restless to regain his freedom. He frequently verbalise to his owner and pleaded for this and was put off time and again for one reason or another. He was given promise after promise or oust to no avail. Oroonko soon realized exactly how inglorious the slave owners were. With and a little effort, Oroonko called together the slaves from all around and when the y had gathered, he convinced them they were being plowed unfairly and should leave their beastly and uncaring owners to go through a better life somewhere else.With his eloquence and affirming manner, Oroonko was able to express them that even the evils of the wilderness could be overcome with enough conviction and squad work. Regardless of the hardships facing a journey of such proportion, losing your life engagement was much honorable than being treated like animals. Unfortunately, the revolt did not take the slaves far. Their trail was easily discovered and it was not long before they were caught and surrendered. The terms of the surrender Oroonko struck with the slave owners who had caught them included fairness and shunning of retribution or retaliation against the group who had attempted escape.However, disregarding the word given at the surrender, the slave owners marched their slaves back to their respective plantations and they were all punished. Oroonko, however, w as taken to a post, tied securely, and severely lashed. There was barely any life left in him when the evil slave owners were finished. Oroonko made up his heed that he would one day seek revenge against such untrustworthy, wicked, and dishonorable men. While the end of the story tells that this plan was not brought to fruition, Oroonko left this knowledge domain a legend. He held his honor to his dying breath. The story of Oroonko is an excellent anti-slavery argument. through the story, the reader is allowed a glimpse of a man who could have very easily been from any race or station in life. Oroonko was well educated. He was taken in and taught by the best of the best. Many slave owners, in those days, believed slaves were nothing but unintelligent, low-life heathens, but Oroonko was none of these. Oroonko may not have believed in the same religion or faith as the slave owners, but his beliefs were just as important and essential as theirs. The slave owners judged without consid ering the differences that existed between their very unique cultures.For example, Oroonko and Imoinda came from a country where wives were evaluate to give honor to their husbands. Imoinda pleaded with Oroonko to take her life as an alternative to living without him by her side. She considered being killed by mortal so noble as Oroonko was far superior than living as a slave. The slave owners and exsanguinous men would not and did not understand this logic. By their standards, Oroonko was a dysphemistic and murderous heathen. Slavery abruptly stole men, women, and children from their place of origin and flung them into a life of degradation and submission.They were required to work for little to nothing by way of payment and treated as no better than dogs. Oroonko spoke of them being whipped at the end of the day. It made no difference if you had through with(p) well or poorly, all slaves were whipped. The gods these slave owners prayed to and had faith in was a puzzling deity to Oroonko. His faith in his gods was built on very different standards, and Oroonko believed so strongly in these gods, there was no challenge how others should be treated and how one should conduct themselves in all situations.Everyone merited to be treated with honor and respect. The faith of the slave owners came into question some(prenominal) times. Oroonko was unable to understand how these people could on any aim of decency treat anyone the way the slaves were treated. While it remained unsaid, Oroonko must have certainly felt as though all were created different, but equal. Not all slave owners were cruel in their treatment of slaves. Oroonko befriended several compassionate men along the way. The storyteller of the novel happened to be one of these men.While remaining benevolent in spirit, these men did own slaves and were hesitant, if not downright unwilling, to grant them their freedom. None of the men and women sold into slavery deserved the life they were forced to lead. The white men who bought them did not consider the lives they left behind. These were real people with real lives and real customs and real traditions. The religion practiced on whatever level by the white slave owners was not the only way to believe. The unsophisticated belief they held that they were right did not by any means make that a truth.The Negroes held their own beliefs, and right or wrong according to someone elses standards, they had every right to believe however they chose. Oroonko was a prince and more than likely more educated than many of the slave owners themselves, and yet was treated with contempt and disrespect. With his breeding and the instruction he had received, Oroonko knew in his head and in his heart that treating anyone in such a manner was unreasonable and outrageous. In the end, despite the best efforts of the slave owners, Oroonko died as he had lived with his honor and dignity.